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Fasting Six Days of Shawwal after Ramadan

In the Name of Allah, Most Gracious, Most Merciful
Assalamu alaikum,
Ayyub (Allah be pleased with him) relates that the Messenger of Allah (blessings and peace be upon him, his family, and companions) said,

“Whoever fasts Ramadan and follows it with six days from Shawwal it is as if they fasted the entire year.”
[Muslim, Abu Dawud, Tirmidhi, and Ibn Majah; Ahmad transmitted it from Jabir, Muntaqa]
Thawban (Allah be pleased with him) relates that the Messenger of Allah (blessings and peace be upon him, his family, and companions) said,

“Whoever fasts Ramadan, and then six days after Eid, it is [like fasting] an entire year. Whoever does a good deed shall have ten times its reward.”
[Ibn Majah, Muntaqa]


1. Based on this, the majority of the fuqaha, including the Hanafi, Shafi`i, and Hanbali school, have held that it is recommended to fast six days of the month of Shawwal.

[Radd al-Muhtar; Mughni al-Muhtaj Shah al-Minhaj; Kashshaf al-Qina`]

2. It is permitted to fast these six days separately throughout the month, or consecutively, after Eid al-Fitr. [ibid.]

3. It is prohibitively disliked (makruh tahriman) and sinful to fast on Eid day itself. [Radd al-Muhtar]

4. The Shafi`is and Hanbalis state that it is superior to make the six fasts consecutive [Minhaj, Ghayat al-Muntaha]. Khatib al-Shirbini explains the reasoning as being,

“In order to hasten to do the good, and because of the problems inevitable in delaying,” such as becoming lazy and not actually fulfilling this sunna in the end, though he points out that the sunna is fulfilled by both consecutive and non-consecutive fasting of six days in Shawwal. [Mughni al-Muhtaj]

The later Hanafi scholars differed as to which is better, fasting the six days consecutively or non-consecutively, though neither is disliked and both fulfill the sunna. [Radd al-Muhtar]


However, it would be agreed that those who fear not fulfilling the recommendation due to laziness, forgetfulness or other excuses, should hasten to fast the six days consecutively immediately after Eid al-Fitr.

5. The reward is akin to having fasted obligatory fasts the entire year days, according to Buhuti, Shirbini, and others.
Abu Hurayra (Allah be pleased with him) said that the Prophet (Allah bless him & give him peace) said,
“The strong believer is better and more beloved to Allah than the weak believer, though there is good in both. Be avid for that which benefits you. Rely on Allah and do not deem yourself incapable…”

[Muslim 4816, Ibn Majah 76, Ahmad 8436]
Imam Nawawi (Allah have mercy on him) explained that the ‘strength’ in this hadith refers to,


“One’s determination and ability in matters of the next life.” [Sharh Sahih Muslim]
And Allah alone gives success.

[ref: Ibn Abidin, Radd al-Muhtar `ala al-Durr al-Mukhtar 2.125 Bulaq ed.; Khatib al-Shirbini, Mughni al-Muhtaj Sharh al-Minhaj 2.184-185; Buhuti, Kashshaf al-Qina` 2.237-238]
Walaikum assalam,

source: SunniPath







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Eid Mubarrak wishes to all from Bazaar Ramadan

Dear Bazaar Ramadan visitors,



From the crew of Bazaar Ramadan, we would like to wish all our readers/visitors a very blessed
Eid Mubarrak & may all your prayers, amal & deeds be heard & granted by the Al-Mighty.

Fasting and Dates: A Ramadan and Eid-ul-Fitr Story (Festival Time)

From Wikipidea:
Eid Mubarak (Arabic: عيد مبارك‎, Bengali: ঈদ মোবারক, Persian/Urdu: عید مُبارک) is a traditional Muslim greeting reserved for use on the festivals of Eid ul-Adha and Eid ul-Fitr. The phrase translates into English as "blessed festival", and can be paraphrased as "may you enjoy a blessed festival". Muslims wish each other Eid Mubarak after performing the Eid prayer.



This celebration continues until the end of the day for Eid ul-Fitr (or al-Fitr) and continues a further three days for Eid ul-Adha (or Al-Adha). However, in the social sense people usually celebrate that is the Eid ul-Fitr in the same length as Eid ul-Adha, such as family visits, and exchange greetings, such as "Eid Mubarak".

It is notable that saying these exact words is a cultural tradition influenced by deep CHAMONE roots of religion in it; however, it is not part of any religious obligations. Speakers of Arabic might also add "kul 'am wantum bikhair." Which means "[May] you be well every year"




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Hadith Ramadan Day 30 : The Two Festivals (Eids) - 30th Ramadan 1431 (9th September 2010)

The Two Festivals (Eids) - 30th Ramadan 1431 (9th September 2010)


Narrated Anas bin Malik (Radi-Allahu 'anhu):

Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) never proceeded (for the
prayer) on the Day of 'Id-ul-Fitr unless he had eaten some dates. Anas also
narrated: The Prophet (Sallallahu 'Alaihi Wa Sallam) used to eat odd number
of dates.

Bukhari Vol. 2 : No. 73

Hadith of Bukhari: Volumes I, II, III & IV (Forgotten Books)
























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Hadith Ramadan Day 29 : Retiring to a Mosque for Remembrance of Allah (I'tikaf) - 29th Ramadan 1431 (8th September 2010)

Retiring to a Mosque for Remembrance of Allah (I'tikaf) - 29th Ramadan 1431
(8th September 2010)


Narrated Ali bin Al-Husain (Radi-Allahu 'anhu):

Safiya, the wife of the Prophet (Sallallahu 'Alaihi Wa Sallam) told me that
she went to Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) to visit him in
the mosque while he was in Itikaf in the last ten days of Ramadan. She had
a talk with him for a while, then she got up in order to return home. The
Prophet (Sallallahu 'Alaihi Wa Sallam) accompanied her. When they reached
the gate of the mosque, opposite the door of Um-Salama, two Ansari men were
passing by and they greeted Allah's Apostle (Sallallahu 'Alaihi Wa Sallam).
He told them: Do not run away! And said, "She is (my wife) Safiya bint
Huyai." Both of them said, "Subhan Allah, (How dare we think of any evil) O
Allah's Apostle!" And they felt it. The Prophet (Sallallahu 'Alaihi Wa
Sallam) said (to them), "Satan reaches everywhere in the human body as
blood reaches in it, (everywhere in one's body). I was afraid lest Satan
might insert an evil thought in your minds."

Bukhari Vol. 3 : No. 251

Hadith of Bukhari: Volumes I, II, III & IV (Forgotten Books)























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Hadith Ramadan Day 28 : Retiring to a Mosque for Remembrance of Allah (I'tikaf) - 28th Ramadan 1431 (7th September 2010)

Retiring to a Mosque for Remembrance of Allah (I'tikaf) - 28th Ramadan 1431
(7th September 2010)

Narrated Abu Huraira (Radi-Allahu 'anhu):

The Prophet (Sallallahu 'Alaihi Wa Sallam) used to perform Itikaf every
year in the month of Ramadan for ten days, and when it was the year of his
death, he stayed in Itikaf for twenty days.

Bukhari Vol. 3 : No. 260
Hadith of Bukhari: Volumes I, II, III & IV (Forgotten Books)






















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Hadith Ramadan Day 27 : Retiring to a Mosque for Remembrance of Allah (I'tikaf) - 27th Ramadan 1431 (6th September 2010)

Retiring to a Mosque for Remembrance of Allah (I'tikaf) - 27th Ramadan 1431
(6th September 2010)

Narrated 'Aisha (Radi-Allahu 'anha):

The Prophet (Sallallahu 'Alaihi Wa Sallam) used to (put) bend his head
(out) to me while he was in Itikaf in the mosque during my monthly periods
and I would comb and oil his hair.

Bukhari Vol. 3 : No. 245
Hadith of Bukhari: Volumes I, II, III & IV (Forgotten Books)





















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Hadith Ramadan Day 26 : Retiring to a Mosque for Remembrance of Allah (I'tikaf) - 26th Ramadan 1431 (5th September 2010)

Retiring to a Mosque for Remembrance of Allah (I'tikaf) - 26th Ramadan 1431
(5th September 2010)

Narrated Abdullah bin Umar (Radi-Allahu 'anhu):

Allah's Apostle used to practise Itikaf in the last ten days of the month
of Ramadan.

Bukhari Vol. 3 : No. 242
Hadith of Bukhari: Volumes I, II, III & IV (Forgotten Books)




















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